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Mormons -- lifetime or convert, Maine to Utah -- appreciate
the ties that bind them
By Teresa Eller
December 21, 2004 | Jack, Peter,
Molly, Mission Field, Lifetimers, Direct Descendent,
Convert, Bashing, Anti-...
What do all of these things have in common? If you
are a member of the Church of Jesus Christ of Latter-day
Saints or if you live in Utah you may be familiar with
these terms. What is life like for Saints in other parts
of the United States? What issues do they face compared
with the Saints in Utah? Are they really different than
"Utah Mormons"? Maybe it is simply a matter of perspective.
There is a mystical impression that somehow living
in Utah life takes on an exalted ambiance. The Saints
in Utah are very much idealized by Saints in other parts
of the country, particularly east of Utah. Utah Mormons
are seen as having an ideal opportunities to worship
in buildings close to home, attending temples within
an hour's drive, and living in neighborhoods surrounded
by others of their faith. The General Conferences held
in Salt Lake are considered surreal. Even the tree-lighting
ceremony in Temple Square is considered a religious
experience. Getting to visit Temple Square is a once
in a lifetime opportunity for many Saints and only dreamed
about.
Patricia Allen, an LDS convert of 16 years living
in North Carolina, says she looks to Utah and Utahns
alike and feels that life in Utah would be so much more
fulfilling and potential-laden. You wouldn't be the
only Saint on your block or the only Saint at work.
You wouldn't be damned to hell by the Protestants and
constantly have others that want to save you from the
evil cult you have blindly joined. Allen also says she
feels that there are better educational opportunities
for children.
Utah is also seen as by easterners as an ideal place
to raise a family. Fact or a matter of opinion? It may
be a matter of opinion for some, however, in 1998 The
Children's Rights Council, a national child advocacy
organization, placed Utah in the top
10 places to raise a child. The criteria is based
on Lowest Infant Mortality Rate, Lowest Child Death
Rate, Lowest Number of Children in Poverty, Lowest Teenage
Pregnancy, Rate Lowest Number of Unwed Births, Lowest
Divorce Rate, Lowest Number of Single Parents, Highest
Graduation Rate, Lowest Crime Rate, Lowest Number of
Drug Induced Deaths, Lowest Number of Alcohol Induced
Deaths. Wouldn't easterners see this land promising
if their state ranked in the 40th national percentile
for places best to raise a family?
The active youth ninth through 12th grades in other
parts of the United States sometimes rise as early as
5 in the morning to attend Seminary. It is held at a
member's home or a local church building. Parents must
also rise to see the youth to seminary and then to school
afterward. The church buildings can be up to a 45 minute
drive in some places. Then the youth goes to school
for a full day and where they are the only Saint in
their school. The perk is they can share the gospel
with their friends and some of those friends eventually
join the church.
The youth Saints in Utah have seminary incorporated
into their school day but make room in their class schedules
to do so. Their sacrifice is they could be taking a
school curriculum class they need to graduate on time.
They are however surrounded by other youth who are of
their faith and have a better support system in place.
Quick
Facts: Seminary serves 376,000 high school students
aross the world. Although Utah is 50th in spending per
pupil, it is first in adults that graduate from high
school and attend college.
Carl Samuelson, an LDS convert of 30 years, has lived
inside and outside of Utah but currently resides on
the East Coast. He feels a sense of uniqueness living
on the East Coast that he never felt here in Utah. He
felt like one of the group or "one of many" as he put
it. He feels he is watched by those around him and scrutinized
by some who seek to find fault with Mormonism. If he
were to have a cup of coffee he could affect how others
view not only him, but the LDS Church as a whole.
Outside of Utah, you may be the only LDS member in
your family. There again you are different and called
on constantly to explain your beliefs. That can be very
intimidating for a new member of the church. The Church's
web site can be a resource as well as the fact that
almost every ward back east has at least one set of
LDS missionaries that you can call upon.
Quick
Fact: Overall 56,000 missionaries serve in 165 countries;
93 percent are college-age; 18 percent are female, 75
percent are young men and 7 percent are couples. The
missionaries pay their own way, most work 65 hours a
week in the mission field for two years, often learning
a new language to do so. Membership data from the church's
official Web site says as of December 31, 2003 there
are nearly 12 million members world wide; Approximately
five and one-half million in the U.S. and Non-U.S. membership
is approximatly six and one-half million. Females make
up 53 percent of the membership while males make up
about 47 percent.
Eastern states have low percentage of LDS Church membership.
Here are the statistics.
Bill Polhemus, who is a member of a discussion group
called Mormons-Only-Speak-Out,
says the following about differences between Mormons
in and outside of Utah and converts: "So, some people
"act differently" if they are "Mormons" raised in Utah
vs. "Mormon" converts from "somewhere else." What of
it? I grew up in Alabama, Georgia, California, and Wisconsin,
and have lived as an adult in Florida, Oklahoma, Maryland
and Texas. There are lots and lots and lots of "Mormons"
who live in those places, who grew up in the Church,
and they act differently from people in Utah--converts
or not. I just don't see your point. Why worry about
classifying people using these ephemeral criteria? Big
deal. Any effort to try to 'classify' Latter-Day Saints
based on transient criteria like "did you grow up in
the Church or were you a 'convert'?" is sophistry."
Allen says in the east a Mormon is more likely to
hear, "Wow! You're a Mormon! I have never seen a Mormon
before!" or "You don't look like a Mormon!"
Samuelson says in Utah, a convert is likely to hear,
"Wow! You're a convert. I have never met a convert before."
Erin Forsberg, a non-Mormon resident in Utah, appreciates
the dedication it takes to live the LDS lifestyle. Forsberg
moved from California to Utah for the atmosphere. She
likes attending school at Utah State and says her father
takes peace in knowing she is in a safe environment.
Conversion seems to carry with it the mystical idealism
to Utahns just as the "Utah Mormon" does for those in
the east. Wheither you are Jack, Peter, Molly, live
in the Mission Field or in Utah, wheither you are a
lifetimer, direct descendent, convert or non-member,
all can appreciate certain facets of the lifestyle of
the other.
So as Tiny Tim, from Charles Dickens Christmans Carol,
would say, "God bless us every one!"
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